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Nos Georgius Zechy iudex, Georgius Banky, Laurencius Erlew, Albertus Kalmar, Paulus Bankodoo, Elias Kolchiar et Ambrosius Kazza juraticives oppidi Debreceniensis memorie commendamus presencium serie significantes quibus expedit universis, quod circumspectus Ladislaus Boncz concivis noster adhuc vivens nostri personaliter constitutus in presencia nos postulavit debita cum instantia, uti super hospitali beate Helisabeth, quod ipse fundavit in 5 medio civitatis nostre ex opposito claustri beatissime Virginis, sibi quasdam utiles et salubres constituciones ordinari et presentibus inseri sub sigillo civitatis nostre dignaremur.

Nos vero considerantes, quod iusta petenti favorabilis non esset denegandus assensus, habito prius cum nostris iuratis et senioribus civitatis super id maturo consilio, peticioni eius condescendentes annuimus atque decrevimus, uti scilicet post obitum ipsius Ladislai Boncz perpetuis semper 10 duraturis temporibus iudex huius oppidi pro tempore constitutus cum suis iuratis et sen- ioribus civitatis e medio eorum unum iustum et probum virum in magistrum et directorem dicti hospitalis eligere et substituere debeant, quo decedente iterum alium et sic successivis semper fiat duraturis temporibus.

Qui magister hospitalis pro suo arbitrio et beneplacito de anno in annum unum honestum et morigeratum presbiterum ad divina celebranda officia 15 teneat.

Nunquam autem hospitale alicui presbitero perpetualiter detur aut collocetur, ne sic in desolacionem deveniat. Idem etiam hospitalis director pro suo arbitrio bonos, devotos ac Deum timentes pauperes ad hospitale moraturos suscipiat, de quibus unum semper, quem ad id aptum esse noverit, in procuratorem et administratorem proventuum sub fide et iuramento ordinare debeat, qui procurator recte et secundum suam conscienciam omnes proventus et el- 20 emosinas, que ad subsidium hospitalis dabuntur, ad manus directoris comportare et assignare debebit, et que pro usu dabuntur presbiteri, administret presbitero, que vero ad subsidium pauperum, pauperibus debebit administrare.

Ad predicta autem omnia etiam domina Ursula consors dicti Ladislai Boncz, quoad vixerit, debet habere curam et providenciam cum ipso magistro sew directore hospitalis.

Datum in Debrecen, sabbato proximo ante dominicam Letare, anno Domini millesimo quingentesimo vigesimonono. Studies on the Hungarian Middle Ages] Budapest 69—94, here Originally published under the title: La formation des villes et les ordres mendiants en Hongrie.

Bak Variorum Collected Studies , London XII. The town had its own internal administra- tion which issued charters, like the one presented here.

On the other hand, the foundation charter of the Saint Elisabeth hospital is a good example for a private civic foundation.

Origi- nally, it was founded as a Catholic institution, but later it became a Protestant hospital It was situated on the main street — as a document from indicates, at the market place — opposite the Virgin Mary Franciscan friary By the house stood the Saint Elisabeth chapel that was used for the liturgical services.

The document also tells us that the judge together with the council elected a noteworthy, vir- tuous and just councillor to be the hospital master His task was to elect a respectable priest to celebrate the divine services.

It may already show the influence of the Reformation that this priest was to be in office only for a year and the secular hospital master was responsible for avoiding the possibility that one such priest were to take over the hospital The steward of the hospital, to be in charge of the incomes and the everyday operation of the institution, was chosen from among the inmates.

As a consequence of the advance of the Reformation in Debrecen, the Franciscan friars left the town and vacated their friary, which became the new building of the Saint Elisabeth hospital until The original burgher house was again on the estate-market and the Saint Elisabeth chapel was also closed down.

Similarly, this was the time when another hospital was founded outside the city-walls, beyond the ditch to which the sources referred as extraneum as opposed to the one in the place of the Franciscans which was denoted as internum.

Finally, in these two hospitals were united, at which time all the poor and sick of the town were moved to the external hospital building.

From onwards the Saint Elisabeth hospital was a Protestant institution and its administration had been also altered. During the assembly in already two hospital masters were elected, but as the later documents testified, it also happened that at times the institutions had three masters who controlled each other.

Emil Friedberg [Leipzig , reprint Graz ] f. Ausgewählte Aufsätze. Festgabe zu seinem Geburtstag, ed. Helmut Maurer Sigmaringen 65—79, cit.

Rome, St. Peter, January Register entrya: ASV, Reg. Licet is, de cuius munere venit, ut sibi a suis fidelibus digne et laudabiliter serviatur, de abundancia sue pietatis, que merita supplicum excedit et vota bene servienti- bus sibi multo maiora retribuit, quam valeant promereri, nichilominus tamen desiderantes Domino reddere populum acceptabilem et bonorum operum sectatorem, fideles ipsos ad 5 complacendum sibi quasi quibusdam allectivis muneribus, indulgenciis scilicet et remissioni- bus, invitamus, ut exinde reddantur divine gracie apciores.

Cupientes igitur, ut capella sancti Andree apostoli et Trium Regum ac beate Agnete virginis hospitalis pauperum Novisolii, Strigoniensis diocesis, congruis honoribus frequentetur et eciam conservetur et ut Christifi- deles eo libencius causa devocionis confluant ad eandem et ad conservationem huiusmodi 10 manus promptius porrigant adiutrices, quo ex hoc ibidem dono celestis gracie uberius cons- pexerint se refectos, de omnipotentis Dei miseri[fol.

Volumus autem, quod si alias aliqua alia indulgencia visitantibus dictam capellam vel ad eius fabricam aut huiusmodi conservacionem manus porrigentibus adiutrices aut alias inibi pias elemosinas erogantibus imperpetuum vel ad certum tempus nondum elapsum duratura per nos concessa fuerit, huiusmodi presentes littere nullius exis- tant roboris vel momenti.

The town lies in a valley extremely rich in ores, thus from the mid-thirteenth century it became the centre of gold- and silver- and from the fourteenth century increasingly of copper-mining and processing.

As did all mining towns, it relied to a great extent on the work of migrant miners and craftsmen, whose social care often could not be arranged within their absent family.

This is why all the mining towns of medieval Hungary had more hospitals in relation to the population than the average in other urban centres of the country From the fifteenth century we have data on another such institution dedicated to Saint Anne.

The letter of indulgence presented here probably concerns the former institution, but we cannot tell for sure because its patron saint is not mentioned.

More research into local sources would also be needed to define on what occasion or for what reason the letter was issued.

Nevertheless, the document was included here, since letters of indulgences in favour of hospitals or their chapels that survived are fairly rare for medieval Hungary Richard Marsina Bratislava — 2 — Ingomar Bog Köln—Wien — Studies from the History of Mining in Hungary], ed.

Martin Nodl et al. Colloquia mediaevalia Pragensia 6, Praha 35—58; Jan Hrdina, Auf dem Weg zum Heil. Wolfram Theilemann Sibiu in print. On the marginal note C.

Pozsony, March Edition: Das Pressburger Protocollum Testamentorum. Majorossy—Szende cit. Mer sol man kauffen drew leynene tuch zu furrir yedem menschen under seinem rokch, und ob derselben drey tuch ichts uber belib, wie vil desselben wurd, daz sol man dann geben ainem anderen armen menschen durch Gotz willen und durch seiner selichait willen.

Item 10 und mer hat er geschaft in daz new spital in czwainczig spanpett armen leuten in yeglichs spanpett ain halben koczena. Item mer hat der Andre Schonpach geschaft, das man kauffen sol sechs leynern tucher, von denselben sol man in dem newn spital in yeglichs spanpett geben newn ellen derselben leinbat zu zway leylachen und darczu yedem armen menschen ain kussb.

Daselbs sol dann der pharrer singen lassen ain vigili und dez 20 morgens ain selmess und sol dann daselbs der pharrer piten umb seins vater und mueter sel und darnach umb sein sel, und was daz gestet, das sol dann der pharrer den gescheftherren her gein Prespurg verschreiben, die sullen dann das ausrichten und beczalen an vercziehenc.

Item so hat er auch geschaft ainen laden tuchs [! Das sol dann auch derselb pharrer von Ottenslag her verschreiben, als vor verschriben stetd.

The text of this testament, together with others, was copied into the so-called first Protocollum Testamentorum of Pozsony Posonium, Pressburg, Bratislava This town book was set up in by the town magistrate to enable the registration, execution and control of last wills, and was used continuously until , when a new volume was begun.

Das Pressburger Protocollum Testamentorum —, Teil 1—2, ed. This passage is part of the last will of the tradesman Andre Schönbach, burgher of Pozsony.

He was a member of the town elite, lived in the centre near the Saint Michael gate and for a long time was among the twelve inner councillors of the town One can also find information on the equipment down to the size of the bedsheets and the capacity30 of the Pozsony hospital for the history of the town hospital see later the notes to doc.

Further features worth mentioning are the distinction between the poor living in private homes hausarme and the inmates of the hospitals, as well as the references to the use of literacy, namely that the priests of Schönbach and Ottenschlag had to send a written report to Pozsony on the execution of the will.

Sopron, around Edition: Gerichtsbuch, ed. Egoa Valentinus de Chepreg cappellan[u]s are sancte Crucis in hospitali Soproniensi ex- tra morus [!

Insuper singulis septi[pag. In he was also listed among the members of the elite Corpus Christi con- fraternity and his house was identified on Michaelgasse.

Majorossy, Archontology Manuscript, forthcoming. Chronica 4 41— Eciam lampadem ibidem in hosspitali cum oleo et aliis ffactis, donec vixero, providere obligor.

Insuper promit- to et polliceor bona ffide ilud beneficium regere et tenere modis omnibus, prout dominus 10 Leorandus [!

Si vero, quod Deusc aufertat [! Manu propriaa. Sopron, June Actum anno salutis concurrente feria sexta ante Viti martiris.

Sopron, May 8. Collatoribus dominis meis profiteor universa bona mea, que ibidem adeptus fuero, iuxta beneficium relinquere.

Si vero bona illa diminuerem aut inutiliter dilapidarem, extunc cives domini mei predicti ac magister civium, collatores beneficii predicti, plenam habeant auctori- 10 tatem abyciendi me cirographo proprio mediante et alium ad eligendum rectorem dolo et b fraude semotis.

Hec scripta die apparicionis sancti Michaelis archangeli anno Domini ab incarnacione The Saint Elisabeth hospital of Sopron Odennburg, Ödenburg , a middle-sized merchant town by the western border of Hungary, was founded in the mid-thirteenth century by the Order of Saint John the Hospitallers , probably as a lodging for pilgrims.

A hundred years later it was taken over and managed by the town. Fifteenth-century data suggest that by then the hospital housed mainly old, sick and poor citizens.

The burghers of Sopron augmented the resources of the hospital significantly through their pious bequests, in return for which they ordered masses at the altars of the hospital church.

By the second half of the fifteenth century there were three side altars beside the high altar, each of which provided a prebend for a priest.

One of the three clerics presented here Wetzer was priest of the high altar, the two others Valentin and Rädinger of the Holy Cross altar The documents clearly show that the town as the patron of the hospital had full control over the election and activity of the hospital priests.

These letters were copied onto the last pages of a town protocol, called Gerich- tsbuch, a specialised volume that contains the summaries of the civil cases heard in front of the town court.

He served in this position from In spite of the defective language morus instead of muros, reconcos for recognosco, propitero for profiteor, Leorandus for Leonardus, aufertat for avertat , it gives information on the masses to be read by him and on the fact that he accepted to pay taxes to the town.

Missing in Gerichtsbuch, ed. The Place of the Poor in the Life of Medieval Sopron]. Soproni Szemle 57 —; Majorossy—Szende, Hospitals cit.

These mistakes and the rough style of its author were not corrected. Wetzer, the son of a local cooper, after having attended the University of Vienna, was in charge of the spiritualia of the Sopron hospital for almost three decades, until his death.

During his service, he safeguarded the interests of the hospital, but got into severe conflicts with many of the burghers. The last promissory letter presented here, from , was written by Thomas Radinger, born in Ebenfurth Ebennfuert, Austria , who obtained a licence as no- tary public.

He also read two masses weekly at one of the side altars of the Saint Michael parish church Pozsony , August Follow us. Choose a dictionary.

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The sentence contains offensive content. Carpi, vuole a tutti i costi quell'uomo e gli trasforma la vita in un inferno XVII Film Festival della Lessinia VITA, STOR AUGUST 20, Ore Show related SlideShares at end La Piazza del Festival ti offre un bar e un servizio ristorazione serale per Il quartiere: Greenwich Market si trova nel sud-est di Londra, a Greenwich, da cui prende Nel , gli archeologi hanno scoperto i resti di una donna pagana di epoca Sconti su escursioni in battello lungo la riviera del Brenta e lungo gli AJA 78 3 : ; GOHARY, J.

Kegan Paul International, London; GOHARY, J. Sed-Festival scenes of Amenhotep IV on Karnak Talatat. King Apophis of Avaris and the Emergence of Monotheism.

Studies in Honor of Manfred Bietak. In: J. The Aten Is the 'Energy of Light': New Evidence from the Script.

The Essence of Amama Monotheism. Die Töchter Echnatons. Kemet 1: 17— GRANDET, P. The Wisdom of Akhnaton.

John Lane, London; GRAVES, O. Akhenaton: the Royal Egyptian Master. Asiatic Musicians and the Court of Akhenaten. In: Amir, H. Some thoughts on Ritual Banquets at the Court of Akhenaten and in the Ancient Near East.

In: Knoppers, G. Hirsch, A. Brill, Leiden; GREENBERG, L. Akhnaten, Aten and Venus Reconsidered. Der Freund des Pharao. Ein historischer Roman aus den Tagen Nofretetes und Echnatons.

Marion von Schröder Verlag; GRIFFITH, F. PSBA ; GRIFFITH, F. Excavations at el-'Amarnah, The Jubilee of Akhenaton. JEA 5 1 : 63; GRIFFITH, N.

Akhenaten and the Hittites. Two contexts of Ax: 1 with Isis; 2 with Akhenaten. Discussions in Egyptology ; GRIMAL, N.

A History of Ancient Egypt. Wiley- Blackwell; GRIMM, A. Joseph und Echnaton. Thomas Mann und Agypten German Edition. Das Geheimnis des Goldenen Sarges.

SCHOSKE, S. Echnaton und das Ende der Amarnazeit. München; GRIMM, A. Das Geheimnis des Goldsarges aus dem Grab Nr. Der Radiologe 42 12 : ; GRIMM, A.

SCHLÖGL, H. Das thebanische Grab Nr. Wiesbaden: Harrassowitz; GROFF, W. RT ; GUENTCH-OGLOUEFF, M. Akhenaton et le puzzle de pierres.

National Geographic France ; GUNN, B. Notes on the Aten and his Names. JEA 9: ; HABACHI, L. Akhenaten in Heliopolis. In: Ricke, H.

Geburtstag von Herbert Ricke The Graffito of Bak and Men at Aswan and a Second Grafflto Close by Showing Akhenaten before the Hawk-Headed Aten.

MDAIK ; HABACHI, L. Varia from the Reign of King Akhenaten. MDAIK ; HABICHT, M. Nofretete und Echnaton: Das Geheimnis der Amarna-Mumien. Some Reflections on the Proposed 8- year Co-regency of Amenhotep III and Amenhotep IV Akhenaton.

GM 25—36; HABICHT, M. BOUWMAN, A. Identifications of Ancient Egyptian S. RÜHLI, F. Royal Mummies from the 18th Dynasty Reconsidered.

American Journal of Physical Anthropology ; HALL, H. Egypt and the External World in the Time of Akhenaten. JEA 7: ; HAMZA, M. The Alabaster Canopic Box of Akhenaton and the Royal Alabaster Canopic Boxes of the XVIIIth Dynasty.

ASAE ; HANKE, R. Amarna-Reliefs aus Hermopolis: neue Veröff. Hildesheimer Ägyptlogische Beiträge 2: ; HANNAH, K. Akhenaten - One of the Many Books of Hermes.

Xlibris Corporation; HARI, R. New Kingdom, Amarna Period: the Great Hymn to Aten. Brill, Leiden; HARI, R. London; HARRIS, J. Akhenaten or Nefertiti?

AO ; HARRIS, J. Amenhotpe 4. Papyrus 25 2 : ; HARRIS, J. Contributions to the History of the 18th Dynasty, 2 Amenhotep III, a Terminus for the Co-regency with Akhenaten.

SAK 2: ; HARRIS, J. To obelisker rejst for Amenhotpe 4. Papyrus 27 1 : ; HARRIS, J. A Fine Piece of Egyptian Faience. The Burlington Magazine : HARRISON, R.

An Anatomical Examination of the Pharaonic Remains Purported to be Akhenaten. JEA ; HARTIER, F. ENIM 5: ; HAWASS, Z. Dig Days: King Tut was the Son of Akhenaten.

Al-Ahram Weekly ; HAYS, H. On the Architectural Development of Monumental Tombs South of the Unas Causeway at Saqqara from the Reign of Akhenaten to Ramses II.

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Restauration unter Tutanchamun. Verlag, Basel; HELCK, W. SAK 8: ; HELCK, W. Was geschah in KV 55? GM ; HELCK, W. Das Grab Nr. Sonderschrift, Deutsches Archäologisches Institut, Abteilung Kairo Mainz: Zabern; HESS, T.

Akhenaten: some pyramidiocies. NYM Nov. The Revolutionary Art of the Sun King of Egypt. Art News 72 no. Akhenaten: A Reject, Scripta Mediterranea.

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Akhenaten and the Origins of Monotheism. Oxford University Press; HOFFMEIER, J. New Light on the Amarna Period from DIJK, J. North Sinai.

JEA ; HOLLIS, S. Reviewed Work: Akhenaten and the Religion of Light by Erik Hornung, David Lorton. Akhnaton, of Egypt: the King who Discovered God.

Community Church, New York; HOLTHOER, R. Two Inscribed Akhenaten Blocks from el-Ashmunein. In: Metcalfe, R. Cockitt, J.

Oxford: Archaeopress; HORNUNG, E. Akhenaten and the Religion of Light. Cornell University Press; Echnaton: Die Religion des Lichtes.

Patmos Verlag; HORNUNG, E. Echnaton und die Sonnenlitanei. BSEG ; HORNUNG, E. La nouvelle religion d'Akhenaton. Le Monde de la Bible ; HORNUNG, E.

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Revolutionist or Reactionary? In: Huyeng, C. Finger, A. Kleine Berliner Schriften zum Alten Ägypten IKRAM, S. Domestic Shrines and the Cult of the Royal Family at el-'Amarna.

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Antiguo Oriente 6: ; JACQ, C. Een hypothese over Echnaton en de negerkunst. Phoenix ; Leiden JENSEN, K. Akhnaton og Nefertiti: 9. A Different Take on the Karnak Colossi of Amenhotep IV.

KMT 23 4 : JOHNSON, W, R. Akhenaten in Nubia. In: Fisher, M. Ein Bruchstück von Kopf einer Achenaten-Statue aus Elephantine.

In: Kormysheva, E. Korostovtsev, Moscow: Nauka; KALAMBA, S. Menaibuc; KAMAL, M. Some Fragments from Shawabti-Figures of Akhenaten in the Egyptian Museum.

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Heyking, K. Amarna reports I-V. Egypt Exploration Society, London; KEMP, B. STEVENS, A. Egypt: Excavating the South Tombs ZABECKI, M.

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London : The Grolier society; KIRSCH, J. God against the Gods: The History of the War Between Monotheism and Polytheism.

Penguin Books; KISER-GO, D. Reviewed Work: Akhenaten and Tutankhamun: Revolution and Restoration by David P. Silverman, Josef W.

Wegner, Jennifer Houser Wegner. JAOS 4 : ; KLOSKA, M. Warszawa; KNAPP, B. Books Abroad 49 2 : ; KOCH, A. SCHIPPER, B. In: Tietze, C. Von Echnaton zu Jesus.

Auf den Spuren des Christentums im alten Ägypten. Note on the Royal Tomb of Amenophis IV in Thebes. JES 7: ; KÖPP, H.

Ikonographische und textliche Belege für Frauen auf Streitwagen in der Amarnazeit.

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